Went to a Passover seder on the first night of Passover that was truly a
multicultural, multidimensional experience. An absolute delight. Diana was the hostess, a young woman
form the U.S., here with her Colombian boyfriend, soon to be husband,
who is converting to Judaism. His
parents were there, as were two distant cousins, Andres and Ingrid who also got
to Judaism, but by a separate path. The two – brother and sister are young – Andres
is probably in his early 20s and Ingrid is just 13. They have a Jewish father, but Andres said it was his acquaintance
with his grandfather’s history that led him to convert. And Ingrid is influenced by her brother, and waiting to become old
enough to do so, although she already wears a Jewish Star.
Anyway, the mix of people, ages and history made for a
wonderful Passover seder.
The table was set for eight with Haggadahs in English and
Spanish. We went around the table
and took turns reading in English, Spanish and Hebrew. We even did a bit of Passover singing,
including a rendition of Dayenu (it would have been sufficient) and Mah
Nishtanah or the four questions. We didn’t sing Chad Gadya – and I didn’t know it was a folk
song until I looked something up on the Internet now, but it makes sense, given
some of the after-seder conversation sitting around the table.
And in keeping with our digital age, Diana's parents checked via Skype from their home on the East Coast of the United States to see how their daughter's seder was going. They were already long done by the time we were starting out -- in keeping with when things are done in Colombia -- late!
There is where some culture and history got mixed in. I learned there may be a link
between Colombian arepas and Passover matzoh – which are both in some ways an
unleavened flour mixture.We also talked about whether the Colombian poncho had its
origins in the Jewish prayer shawl.
In other words, there is a general belief that many Sephardic Jews may
have immigrated to the Antioqueña region of Colombia with the Spanish centuries
ago, but kept their heritage hidden. Something that might be interesting to
investigate further some time. Despite the possible links, Colombia's Jewish community is very small. Only about 3,000 strong. Conservative, Sephardic and Orthodox communities. No reform Judaism (in community) in Colombia.
Diana prepared a feast – matzoh ball soup, roast chicken
with apricots, carrots, asparagus, mashed potatoes and macaroons for dessert. Days later, I am still sated, thinking
about what we ate.
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